… we’re riddled with pointless talk, insane quantities of words and images. Stupidity’s never blind or mute. So it’s not a problem of getting people to express themselves but of providing little gaps of solitude and silence in which they might eventually find something to say. Repressive forces don’t stop people expressing themselves but rather force them to express themselves; what a relief to have nothing to say, the right to say nothing, because only then is there a chance of framing the rare, and ever rarer, thing that might be worth saying.
from Jorge Semprun’s Literature or Life
Semprun, a member of the Resistance who was captured and imprisoned at Buchenwald, wrote that the latrines were the one place in the camp where humanity was restored to the prisoners:
It was in the collective latrines, in this unhealthy atmosphere reeking of urine, shit, feverish sweat, and acrid makhorka, that we found one another, literally brought together by huddling around the same cigarette butt, sharing the same caustic attitude as well, the same combative and fraternal curiosity about the chances of our unlikely survival.
Or, more likely, the death we would share.
from Hangman’s Tree by Monica Youn
… I was wrong
when I told you
life starts at the center
and radiates outward.
There is another
mode of life, one
that draws sustenance
from the peripheries:
each slim leaf
slots itself
into the green air;
each capillary root
sutures itself
into the soil.
Together these
small adhesions
can bear the much-
diminished weight
of the whole.
De Quincey’s Walking Stewart
A terrestrial globe, representing the infinite wanderings of Mr. Stewart, would have seemed belted and zoned in all latitudes, like a Ptolemaic globe of the heavens, with cycles and epicycles, approaching, crossing, traversing, coinciding, receding.
Passages from Nan Shepherd’s The Living Mountain
“So back one climbs, to the sources.”
“Place and mind interpenetrate till the nature of both is altered. I cannot tell what this movement is except by recounting it.”
“It is necessary to be sometimes exclusive, not on behalf of rank or wealth, but of those human qualities that can apprehend loneliness.”
“The talking tribe, I find, want sensation from the mountain – not in Keats’s sense. Beginners, not unnaturally, do the same – I did myself. They want the startling view, the horrid pinnacle – sips of beer and tea instead of milk. Yet often the mountain gives itself most completely when I have no destination, when I reach nowhere in particular, but have gone out merely to be with the mountain as one visits a friend with no intention but to be with him.”
“Yet so long as they live a life close to their wild land, subject to its weathers, something of its own nature will permeate theirs. They will be marked men.”
“Why some blocks of stone, hacked into violent and tortured shapes, should so profoundly tranquilize the mind I do not know.”
“So, simply to look on anything, such as a mountain, with the love that penetrates to its essence, is to widen the domain of being in the vastness of non-being. Man has no other reason for his existence.”
“Walking thus, hour after hour, the senses keyed, one walks the flesh transparent.”
Four editions of Werner Herzog’s Of Walking in Ice
from Antonio Di Bendetto’s Zama
“I saw us as a figure trying to enter the sketch of a forest, with another forest sketched on top, and above it, still attached to the first, the sketch of a third forest, mingling with a fourth forest.”
